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Tuesday, February 1, 2011

The Ease and Simplicity of Islam

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Before I begin, I would like to make a disclaimer that this article deals with the actual laws of Islam, showing that Islam is a simple religion and not burdensome, this does not meanthat life will be easy for a practicing Muslim as Allah has promised to test each and every one of us. So keep in mind that although Islam is easy to practice if you commit yourself, your level of commitment will be tested by Allah. 



  • There is a misunderstanding amongst many people that Islam is difficult and a burden to follow. Such people either have an incorrect understanding of Islam or do not realize how easy the rules of Islam are to follow. Let us look at the basic teachings of Islam and see how simple, natural and easy it is to practice Islam. 
    The scholars of Islam have agreed that the general principle regarding things of this world is that everything is permissible unless proven otherwise. So the burden of proof actually falls on those who say that anything is prohibited. This applies to all worldly things, as for religious deeds, the deed must be proven or it will be considered an innovation. Proof for this principle can be found in the following verses,

      “Allah wishes to make things easy for you, and not to make things difficult for you,� [Surah Baqarah 2:185] and “We did not place difficulty in this religion.� [Surah Hajj 22:78]
     
  • Also the following Hadith is proof of this principle: 
      “Religion is very easy and whoever overburdens himself in his religion will not be able to continue in that way. So you should not be extremists, but aim to be near to perfection and receive the good tidings that you will be rewarded; and gain strength by worshipping in the mornings and the nights.â€� [Saheeh Al-Bukhari 1:2:38]

    In fact, Imam Bukhari has a chapter in his Saheeh Al-Bukhari called “The chapter of the religion being easy� and ample proof for this point can be found in that chapter.
  • Firstly, the fact that everything worldly is permissible unless prohibited by sacred texts or deduction from them, is proof that Islam is not a difficult religion to follow, the amount of things that are permissible to do are far more than the obligations or prohibitions.Islam is not an ascetic religion that expects people to abandon the world and worship Allah all day in a cave, in fact, Islam prohibits such behaviour and encourages us to interact with society and live normal lives within the boundaries set by Allah, fulfilling our rights to Allah, to ourselves, and to the rest of creation.
  • Islam has given rights to all creation; we are not to harm any human, animal, plant or even ourselves unjustly. We must stay away from all sources of vice and whatever leads to them and we must fulfill our basic obligations. If we do these things, we can enjoy the permissible things of this world like family, spousal relations, physical sports or whatever you enjoy as long as you do not break the rules of Islam.
  • Islam is the natural religion; it appeals to our inner nature (Fitrah) and fulfills its basic needs without asking us to do anything unnatural. Try and find one ruling in the Quran and Sunnah that goes against human nature, you will not find it.
  • Islam is not a burden and does not ask us to do anything that we are incapable of doing, we are not required to give up our personalities, social lives or money. We are not required to pray all night or fast every day, in fact such things are prohibited. Islam emphasizes that we live a balanced life fulfilling our obligations to Allah as well as our obligations towards people and even our own selves. Try and find one command or prohibition in Islam that is beyond human ability, there is no such ruling.
  • One reason many people find Islam difficult to practice is because Satan beautifies evil deeds and makes good deeds look boring and difficult, thus we becomes lazy. Yet if one overcomes this obstacle he will find that the deeds emphasized by Islam bring true inner peace and are not too difficult, and he will begin to see the evils and wastage involved in committing sins. Take that first step and see for yourself.
  • Islam obliges us to worship Allah only, pray five times a day, fast one month a year, give two and a half percent of our excess wealth in charity, make Hajj once in our lifetime if possible and in general to be good to the rest of creation, stay away from the prohibited matters and have good character. None of these things are beyond human capabilities or unnatural, there is nothing prohibited that is necessary in our lives, rather only that which is harmful to human life is prohibited.
  • Another important point to remember is that Allah is Ar-Rahman (Most Merciful) and Al-Ghafoor (Most Forgiving) which means that if we try our best to practice Islam, and still fall into error due to our human nature and own weakness, the door to Allah’s forgiveness is always open for those who repent.
  • The basics of Islam are simple to understand and practical to implement, making Islam a universal religion that can be practiced by anyone regardless of his or her intellectual or physical capabilities. It is this pure simplicity of Islam that makes it so universally appealing and it is one of the many reasons that so many people around the world from different backgrounds convert to Islam.

Frequently Asked Question about Islam



What is Islam? 

The word "Islam" is an Arabic word that means "submitting and surrendering your will to Almighty God" . The word comes from the same root as the Arabic word "salam", which means peace. Unlike the names used for other religions, such as Buddhism, Hinduism and Christianity, the name for the religion of Islaam was both revealed by God and carries a deep spritual meaning - only by submitting one's will to Almighty God can one obtain true peace both in this life and in the life hereafter. Islaam teaches that all religions originally had the same essential message - which was to submit whole-heartedly to the will of God and to worship Him and Him alone. For this reason, Islaam is not a new religion but is the same divinely revealed Ultimate Truth that God revealed to all prophets, including Noah, Abraham, Moses and Jesus.


Who are Muslims?
The Arabic word "Muslim" literally means "someone who submits to the will of God" . The message of Islaam is meant for the entire world and anyone who accepts this message becomes a Muslim. Some people mistakenly believe that Islaam is just a religion for Arabs, but nothing could be further from the truth, since in actuality over 80% of the world's Muslims are not Arabs! Even though most Arabs are Muslims, there are Arabs who are Christians, Jews and atheists. If one just takes a look at the various peoples who live in the Muslim World - from Nigeria to Bosnia and from Morocco to Indonesia - it is easy enough to see that Muslims come from all different races, ethnic groups and nationalities. From the very beginning, Islaam had a universal message for all people. This can be seen in the fact that some of the early companions of the Prophet Muhammad were not only Arabs, but also Persians, Africans and Byzantine Romans. Being a Muslim entails complete acceptance and active obedience to the revealed will of Almighty God. A Muslim is a person who freely accepts to base his beliefs, values and faith on the will of Almighty God. In the past, even though you don't see it as much today, the word "Mohammedans" was often used as a label for Muslims. This label is a misnomer and is the result of either wilful distortion or sheer ignorance. One of the reasons for the misconception is that Europeans were taught for centuries that Muslims worshipped the Prophet Muhammad in the same way that Christians worship Jesus. This is absolutely not true since a Muslim is not permitted to worship anyone or anything besides Almighty God.

Who is Allaah?

Very often one will here the Arabic word "Allaah" being used in regards to Islaam. The word "Allaah" is simply the Arabic word for Almighty God, and is the same word used by Arabic speaking Christians and Jews. If one were to pick up an Arabic translation of the Bible, one would see the word "Allaah" being use where the word "God" is used in English. Actually, the Arabic word for Almighty God, "Allaah", is quite similar to the word for God in other Semitic languages - for example, the Hebrew word for God is "Elah".
For various reasons, some non-Muslims mistakenly believe that Muslims worship a different God than the God of Moses and Abraham and Jesus. This is certainly not the case, since the Pure Monotheism of Islaam calls all people to the worship of the God of Noah, Abraham, Moses, Jesus and all of the other prophets.

Can we see Allaah?

Allaah is not like the sun. Anyone can see the sun. Moreover, Allaah is the Most Beautiful. Nothing is as beautiful as Allaah. Actually looking at Allaah is the greatest pleasure of the people of Paradise. This pleasure is not granted by Allaah to anyone but the believers. So no one will see Allaah before he dies.


Does Allaah see us?

Allaah sees us and knows everything about us. He knows us better than we know ourselves. There is not a leaf on a tree that blows away, or stays in its place except that He knows it. There is not a dry spot or wet spot, nor a grain in the depths of the earth except that Allaah knows it.

Where is Allaah?

Allaah is the Highest. He is High above all of His creation. He ascended above His Throne, which is immeasurably greater than the Heavens and the Earth. So much greater, that the Heavens and the Earth could fit in the footstool of the Throne, and they would be like a ring thrown into an open desert. Allaah is certainly the Greatest.


Does Allaah look like us?

No. Allaah is Perfect. He is not like any of His creation. A Muslim does not say a single thing about Allaah, other than what Allaah says about Himself. Allaah is Perfect and Unique.

Is Allah the same as what Christians call the father?

Allah is the creator who Jesus worshipped. He is the Creator who spoke to Moses, and split the sea for Moses, and his followers. That is Allah. But Allah tells us: "Say Allah is one, He is Perfect, He has never begotten, nor was He begott, and there is no one equal to Him".

What does it mean to believe in Allaah?
It means


  • To believe in Allaah’s total Perfection and Uniqueness.
  • To believe in the Angels. We must love them all in the same way, we cannot hate an Angel; for example, it is forbidden to hate Michael who is given the charge of Rain and the vegetation of the Earth or Gabriel, who is entrusted with Revelation (i.e. he brings down the Scriptures to the prophets, may Allaah exalt their mention).
  • To believe in Allaah's books revealed to His Prophets, may Allaah exalt their mention, taking into consideration that all of these books have either disappeared or changed, except the last divine book, the Quran.
  • To believe in His Prophets, may Allaah exalt their mention, because they are His Messengers and He sent them. We cannot pick and choose, a Muslim must believe in all the Prophets of Allaah, may Allaah exalt their mention.
  • To believe in the Last Day: The Day of Judgment.
  • To believe in Allaah's predestination of good and bad (we might consider something bad from our perspective), but to Allaah everything He does is good).
Who is Muhammad?
The last and final prophet that God sent to humanity was the Prophet Muhammad. Muhammad explained, interpreted and lived the teachings of Islaam. The Prophet Muhammad is the greatest of all prophets for many reasons, but mainly because the results of his mission have brought more people into the pure belief in One God than any other prophet. Even though other religious communities claimed to believe in One God, over time they had corrupted their beliefs by taking their prophets and saints as intercessors with Almighty God. Some religions believe their prophets to be manifestations of God, "God Incarnate" or the "Son of God". All of these false ideas lead to the creature being worshipped instead of the Creator, which contributed to the idolatrous practice of believing that Almighty God can be approached through intermediaries. In order to guard against these falsehoods, the Prophet Muhammad always emphasised that he was only a human-being tasked with the preaching of God's message. He taught Muslims to refer to him as "the Messenger of God and His Slave". To Muslims, Muhammad is the supreme example for all people - he was the exemplary prophet, statesman, military leader, ruler, teacher, neighbour, husband, father and friend. Unlike other prophets and messengers, the Prophet Muhammad lived in the full light of history. Muslims don't need to have "faith" that he existed and that his teachings are preserved - they know it to be a fact. Even when his followers only numbered a few dozen, Almighty God informed Muhammad that he had be sent as a mercy to all of mankind. Because people had distorted or forgotten God's messages, God took it upon Himself to protect the message revealed to Muhammad. This was because Almighty God promised not to send another messenger after him. Since all of God's messengers have preached the message of Islaam - i.e. submission to the will of God and the worship of God alone - Muhammad is actually the last prophet of Islaam, not the first.


Do Muslims worship Muhammad ( sallallaahu ‘alayhi wa sallam)?

No. Muslims do not worship Muhammad, sallallaahu ‘alayhi wa sallam or any other prophet(s), may Allaah exalt their mention. Muslims believe in all prophets including Aadam (Adam), Nooh (Noah), Ibraaheem (Abraham), Daawood (David), Sulaymaan (Solomon), Moosaa (Moses) and 'Eesaa (Jesus), may Allaah exalt their mention. Muslims believe that Muhammad, sallallaahu ‘alayhi wa sallam, was the last of the prophets. They believe that God Alone is to be worshipped, not human beings or idols etc.

What do Muslims think of Jesus ?

Muslims think highly of Jesus and his worthy mother, Mary. The Qur’an tells us that Jesus was born of a miraculous birth without a father. He was given many miracles as a prophet. These include speaking soon after his birth in defense of his mother's piety. God's other gifts to him included healing the blind and the sick, reviving the dead, making a live bird out of clay and, most importantly, the Divine message he was carrying. These miracles were given to him by God to establish him as a prophet. According to the Quran, he was not crucified but was raised into Heaven (which means):
“And [for] their saying: “Indeed, we have killed the Messiah, Jesus, the son of Mary, the Messenger of Allah.� And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain Rather, Allaah raised him to Himself. And ever is Allaah Exalted in Might and Wise. � [Quran 4: 157-158]

Is there a Trinity in Islam?
No. Allaah is Perfect. The Quran Says (what means): “Allaah – there is no deity except Him, the Ever-Living, the Sustainer of (all) existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth…�[Quran 2:255] Can Jesus, or Mohammed peace be upon them be worshipped?
No, Allah does not accept that a cow, a person, an angel, a prophet, a stone, or anything be worshipped in place of him, or even along with Him. Worship must be to Allah the creator of them.


Did Allah create Evil?
Yes, Allah created the good, and the bad. Whatever bad happens to us is due to our sins. We sin and Allah pardons much of what we do; however, when something bad happens to us it is our fault, and we are to blame. Bad things that happen to a person are a chance for that person to reflect, and ask: �Why is this happening to me?� A chance for a person to return from his sin, and obey, and worship Allah.

What are the Teachings of Islaam?
The foundation of the Islaamic faith is belief in the Unity of God. This means to believe that there is only one Creator and Sustainer of everything in the Universe, and that nothing is divine or worthy of being worshipped except for Him. Truly believing in the Unity of God means much more than simply believing that there is "One God" - as opposed to two, three or four. There are a number of religions that claim belief in "One God" and believe that ultimately there is only one Creator and Sustainer of the Universe. Islaam, however, not only insists on this, but also rejects using such words as "Lord" and "Saviour" for anyone besides Almighty God. Islaam also rejects the use of all intermediaries between God and Man, and insists that people approach God directly and reserve all worship for Him alone. Muslims believe that Almighty God is Compassionate, Loving and Merciful.
The essence of falsehood is the claim that God cannot deal with and forgive His creatures directly. By over-emphasising the burden of sin, as well as claiming that God cannot forgive you directly, false religions seek to get people to despair of the Mercy of God. Once they are convinced that they cannot approach God directly, people can be mislead into turning to false gods for help. These "false gods" can take various forms, such as saints, angels, or someone who is believed to be the "Son of God" or "God Incarnate". In almost all cases, people who worship, pray to or seek help from a false god don't consider it to be, or call it, a "god". They claim belief in One Supreme God, but claim that they pray to and worship others beside God only to get closer to Him. In Islaam, there is a clear distinction between the Creator and the created. There is no ambiguity in divinity - anything that is created is not deserving of worship and only the Creator is worthy of being worshipped. Some religions falsely believe that God has become part of His creation, and this has led people to believe that they can worship something created in order to reach their Creator.
Muslims believe that even though God is Unique and beyond comprehension - He has no "Son", partners or associates. According to Muslim belief, Almighty God "does not beget nor was He begotten" - neither literally, allegorically, metaphorically, physically or metaphysically - He is Absolutely Unique and Eternal. He is in control of everything and is perfectly capable of bestowing His infinite Mercy and Forgiveness to whomever He chooses. That is why is called the All-Powerful and Most-Merciful. Almighty God has created the Universe for man, and as such wants the best for all human beings. Muslims see everything in the Universe as a sign of the Creatorship and Benevolence of Almighty God. Also, the belief in the Unity of God is not merely a metaphysical concept. It is a dynamic belief that effects ones view of humanity, society and all aspects of life. As a logical corollary to the Islaamic belief in the Oneness of God, is its belief in the oneness of mankind and humanity.

What is the Qur'aan?
It is the final revelation of the will of Almighty God's to all of mankind, which was conveyed through the Angel Gabriel, in Arabic, to the Prophet Muhammad in its sounds, words and meanings. The Qur'aan, sometimes spelled Koran, was relayed to the Prophet's companions, which they memorised verbatim, and which has been publicly and continually recited by them and their successors until the present day. In short, the Qur'aan is the book of guidance from God par excellence. The Qur'aan is still memorised and taught by millions of people. The language of the Qur'aan, Arabic, is still a living language to millions of people, so unlike the scriptures of other religions, the Qur'aan is still read in its original language by countless millions of people. The Qu'ran is a living miracle in the Arabic language; and is know to be inimitable in its style, form and spiritual impact. God's final revelation to mankind, the Qur'aan, was revealed to the Prophet Muhammad over a period of 23 years. The Qur'aan, in contrast to many other religious books, was always thought to be the Word of God by those who believed in it, i.e. it wasn't something decreed by a religious council many years after being written. Also, the Qu'ran was recited publicly in front of both the Muslim and non-Muslim communities during the life of the Prophet Muhammad. The entire Qur'aan was also completely written down in lifetime of the Prophet, and numerous companions of the Prophet memorised the entire Qur'aan word-for-word as it was revealed. So unlike other scriptures, the Qur'aan was always in the hands of the common believers, it was always thought to be God's word and, due to wide-spread memorisation, it was perfectly preserved. In regards to the teachings of the Qur'aan - it is a universal scripture, and it is addressed to all of mankind, and not to a particular tribe or "chosen people". The message that it brings is nothing new, but the same message of all of the prophets - submit to Almighty God and worship Him alone. As such, God's revelation in the Qur'aan focuses on teaching human beings the importance of believing in the Unity of God and framing their lives around the guidance which He has sent. Additionally, the Qur'aan contains the stories of the previous prophets, such as Abraham, Noah, Moses and Jesus; as well as many commands and prohibitions from God. In modern times in which so many people are caught up in doubt, spiritual despair and "political correctness", the Qur'aanic teachings offer solutions to the emptiness of our lives and the turmoil that is gripping the world today.

How Do Muslims View the Nature of Man, the Purpose of Life and the Life Hereafter?


In the Holy Qur'aan, God teaches human beings that they were created in order to worship Him, and that the basis of all true worship is God-consciousness. Since the teachings of Islaamic encompass all aspects of life and ethics, God-consciousness is encouraged in all human affairs. Islaam makes it clear that all human acts are acts of worship if they are done for God alone and in accordance to His Divine Law. As such, worship in Islaam is not limited to religious rituals. The teachings of Islaam act as a mercy and a healing for the human soul, and such qualities as humility, sincerity, patience and charity are strongly encouraged. Additionally, Islaam condemns pride and self-righteousness, since Almighty God is the only judge of human righteousness. The Islaamic view of the nature of man is also realistic and well-balanced. Human beings are not believed to be inherently sinful, but are seen as equally capable of both good and evil. Islaam also teaches that faith and action go hand-in-hand. God has given people free-will, and the measure of one's faith is one's deeds and actions. However, human beings have also been created weak and regularly fall into sin. This is the nature of the human being as created by God in His Wisdom, and it is not inherently "corrupt" or in need of repair. This is because the avenue of repentance of always open to all human beings, and Almighty God loves the repentant sinner more than one who does not sin at all. The true balance of an Islaamic life is established by having a healthy fear of God as well as a sincere belief in His infinite Mercy. A life without fear of God leads to sin and disobedience, while believing that we have sinned so much that God will not possibly forgive us only leads to despair. In light of this, Islaam teaches that: only the misguided despair of the Mercy of their Lord. Additionally, the Holy Qur'aan, which was revealed to the Prophet Muhammad, contains a great deal of teachings about the life hereafter and the Day of Judgement. Due to this, Muslims believe that all human beings will ultimately be judged by God for their beliefs and actions in their earthly lives. In judging human beings, Almighty God will be both Merciful and Just, and people will only be judged for what they were capable of. Suffice it to say that Islaam teaches that life is a test, and that all human beings will be accountable before God. A sincere belief in the life hereafter is key to leading a well-balanced life and moral. Otherwise, life is viewed as an end in itself, which causes human beings to become more selfish, materialistic and immoral.
Do Non-Muslims go to Heaven?

Allaah only accepts Islam because it is Allaah's true religion given to all His Prophets, may Allaah exalt their mention. He Says in the Quran (what means): "Whoever seeks a religion other than Islam, it will not be accepted of him, and he will be one of the losers in the Hereafter".
[Quran 3:85]

What about someone who has never heard of Islam?

Allaah is the Most Just, there is no one more Merciful than Allaah. Allaah said in the Quran (what means): “Whoever is guided is only guided for [the benefit of] his soul. And whoever errs only errs against it. And no bearer of burdens will bear the burden of another. And never would We punish until We sent a messenger." [Quran 17: 15]
Thus, if a person had never heard about Islam and was never warned clearly, Allaah would have a special test in the Hereafter for that person, equal to the chance that person would have had on earth.
What can I ask of Allah?
Any thing but don't ask Him to do things like make you a prophet. Cause He has already said that there will be no more prophets.
You can ask Allah for guidance. Meaning you can ask Him to show you the correct religion.

Who are my best friends?

Your best friends are the ones that care where you go after you are dead. This is like the prophets. They cared that we go to heaven, even if it meant some hardship on earth.


Who is my worst enemy?
That would be the devils, whether they are human devils (evil people), or Jinn devils (like Iblis) The Arabic word for a devil is Shaytan (similar to Satan). Satan wants us all to go to hell. He wants us to be bad on earth, even if we get rich, or do lots of wrong things that we appear to enjoy, he does not mind that. But he wants to make sure we don't go to heaven.

How do we know Islam is the truth?
Islam is the only religion that:

  • Holds Allaah as One, Unique and Perfect.
  • Only Allaah is considered worthy of worship, not ‘Eesaa (Jesus) nor an idol, or an angel.
  • The Quran does not contain contradictions.
  • The Quran contains scientific facts, which are 1400 years ahead of their time. Even though it was revealed 1400 years ago, the Quran contains scientific facts which are only being discovered now. Scientific facts coincide with the Quran perfectly, and are not at variance with it.
  • Allaah challenges the world to produce the like of the Quran, while confirming that they will never be able to do so.
  • Prophet Muhammad , was considered the most influential man in History. A non-Muslim wrote a book called “The 100â€� about the most influential men in history, and Prophet Muhammad , was ranked first. Prophet ‘Eesaa (Jesus) was placed third. Note that even Prophet ‘Eesaa (Jesus) was a prophet sent by Allaah. Would Allaah allow a false prophet to be so successful? No. Even the Bible says this in Deuteronomy 18:19: “A false prophet must die.â€� Yet, Prophet Muhammad , did not die until he had completely conveyed his Message and taught Allaah's religion.
  • Prophet Muhammad , had predicted many future events, and all of his prophecies have come true or are still coming true.
  • Most importantly: Allaah created humankind and we know that we should only worship Him. This is an instinct that is ingrained in all human beings. Allaah did not just leave us to our own resources, rather He sent Prophets, may Allaah exalt their mention, in all ages and for all nations.. These Prophets, may Allaah exalt their mention, were granted miracles as proof. The miracle for today’s age is the Quran. In this age there is no religion, except Islam, that worships only Allaah and believes in Him as being totally Perfect, and believes in all of His Prophets, may Allaah exalt their mention, and all the Scriptures. 
  • Can anyone become a Muslim?
  • Yes, anyone can. There are two declarations, which are necessary:
    •  To bear witness that no one deserves to be worshiped except Allaah.
    • To bear witness that Prophet Muhammad , is the Messenger of Allaah.
      This is the declaration of faith which makes a person Muslim, however, this should be said in Arabic.
      After this, what is next?
      After a person becomes a Muslim he/she is taught about Prayers, Fasting, the Poor due, Pilgrimage. These are the pillars of Islam. Then what? Muslims are brothers. A Muslim should love for his brother what he loves for himself. Allaah's wealth does not run out and Allaah can provide for us all. We pray for each other and love each other, and love for our brothers and sisters what we love for ourselves.

    Advice to New Muslims

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    In the Name of Allah, Most Gracious, Most Merciful
    Asalam Alaykum (Peace be with you),
    Congratulations! 
    Alhamdulillah (Praise to Allah) who has guided you to Islam, the path to success in this life and the next.

    So now you are a new Muslim with lots on your mind. Amidst the joy and excitement of embracing Islam you may also be feeling bewildered or confused regarding what to do next. You may have concerns about how your family or friends will react. No doubt there is lots to learn and obstacles to overcome, but with a sincere effort and a strong faith in Allah, everything will fall into place. Below you will find the most important advice we can offer you as a new Muslim. Don’t rush yourself, go at your own pace, and most of all remember we are here to help and support you every step of the way.


    Importance of Prayer
    “The importance of the prayer in Islam cannot be understated. It is the first pillar of Islam that the Prophet (peace be upon him) mentioned after mentioning the testimony of faith, by which one becomes a Muslim. It was made obligatory upon all the prophets and for all peoples. Allah has declared its obligatory status under majestic circumstances. For example, when Allah spoke directly to Moses, He said, "And I have chosen you, so listen to that which is inspired to you. Verily, I am Allah! There is none worthy of worship but I, so worship Me and offer prayer perfectly for My remembrance."
    [Taha 13-14] Similarly, the prayers were made obligatory upon the Prophet Muhammad (peace be upon him) during his ascension to heaven. Furthermore, when Allah praises the believers, such as in the beginning of surah al-Muminoon, one of the first descriptions He states is their adherence to the prayers.
    The importance of prayer is demonstrated in the many of the Prophet’s statement. For example, the Prophet (peace be upon him) said, "The first matter that the slave will be brought to account for on the Day of Judgment is the prayer. If it is sound, then the rest of his deeds will be sound. And if it is bad, then the rest of his deeds will be bad." [Recorded by al-Tabarani. According to al-Albani, it is sahih. Al-Albani, Sahih al-Jami, vol.1, p. 503.]
    The importance of the prayers lies in the fact that no matter what actions one performs in his life, the most important aspect is one’s relationship to Allah, that is, one’s faith (imaan), God-consciousness (taqwa), sincerity (ikhlas) and worship of Allah (`ibaadah). This relationship with Allah is both demonstrated and put into practice, as well as improved and increased, by the prayer. Therefore, if the prayers are sound and proper, the rest of the deeds will be sound and proper; and if the prayers are not sound and proper, then the rest of the deeds will not be sound and proper, as the Prophet (peace be upon him) himself stated.
    As for the Hereafter, Allah’s forgiveness and pleasure is closely related to the prayers. The Messenger of Allah (peace be upon him) said, "Allah has obligated five prayers. Whoever excellently performs their ablutions, prays them in their proper times, completes their bows, prostrations and khushu` [Khushu` in the prayer is where the person’s heart is attuned to the prayer. This feeling in the heart is then reflected on the body. The person remains still and calm. His gaze is also lowered. Even his voice is affected by this feeling in the heart….] has a promise from Allah that He will forgive him. And whoever does not do that has no promise from Allah. He may either forgive him or punish him." [Recorded by Malik, Ahmad, Abu Dawud, al-Nasa’I and others. According to al-Albani, it is sahih. Al-Albani, Sahih al-Jami, vol. 1, p. 616.] ]
    The prayers are a type of purification for a human being. He turns and meets with his Lord five times a day. As alluded to above, this repeated standing in front of Allah should keep the person from performing sins during the day. Furthermore, it should also be a time of remorse and repentance, such that he earnestly asks Allah for forgiveness for those sins that he committed. In addition, the prayer in itself is a good deed that wipes away some of the evil deeds that he performed. These points can be noted in the following hadith of the Prophet (peace be upon him):
    "If a person had a stream outside his door and he bathed in it five times a day, do you think he would have any filth left on him?" The people said, "No filth would remain on him whatsoever." The Prophet (peace be upon him) then said, "That is like the five daily prayers: Allah wipes away the sins by them." (Recorded by al-Bukhari and Muslim.)
    In another hadith, the Prophet (peace be upon him) said, "The five daily prayers and the Friday Prayer until the Friday prayer are expiation for what is between them."(Recorded by Muslim.)�] [1]
    Okay so now you ask yourself…I know the prayer is so important, how do I learn how to pray? There are many sources on the internet which explain the purification and prayers, and that’s a good way to get an idea. But to really learn how to do it correctly you have to make the effort of finding a practicing Muslim to help you or Click Here. A good place to do so is at the local mosque in your area…this is explained in more detail below.
    [1] Extracts from “The Importance of Prayer� by Jamaal al-Din Zarabozo
     
    Seek Knowledge
    Acquiring Islamic knowledge is vital to every Muslim. Clearly knowledge must precede action, since it is the bases by which one knows his/her obligations to Allah. Knowledge will enable you to practice your religious duties correctly, be aware of things which Allah made halal (permissible) and haram (forbidden), in that way you will conduct your life according to Allah’s guidance.
    Several verses in the Quran reveal to us the importance of knowledge:
    "Allah will raise up, to (suitable) ranks and (degrees), those of you who believe and who have been granted knowledge. And Allah is well-acquainted with all you do." [Al-Mujadilah 58:11]
    " And say: My Lord increase me in knowledge." [Ta-Ha 20:114]
    Also the prophet, peace be upon him, informed us of the reward for one who seeks knowledge.
    Abu Hurayrah relates that the Prophet, peace be upon him, said, "For him who embarks on the path of seeking knowledge, Allah will ease for him the way to paradise." (Related by Muslim)
    So, know you may wonder what do I need to learn?
    Well first of all you need to:
    Have a good understanding of the basic Islamic beliefs (Aqeedah) such as knowledge of Allah, the Angels, the Prophets, and the Day of Judgment. Learn the purification and the five daily prayers correctly. Its important to learn how to recite Al Fatiha in Arabic for the prayers. Click Here to read some articles.
    Learn about the permissible (Halal) and forbidden (Harm) things in Islam.
    After that, you can continue in learning more about the other pillars of Islam such as Sawm( Fasting), Zakat, and Hajj (Pilgrimage). Also you should strive to learn the Seerah (life of the Prophet Muhammad peace be upon him), since his life is a role model for all Muslims. Another excellent goal which many converts aspire to is to learn the Arabic language to be able to read and understand the Quran in the language it was revealed by Allah(subhanahu wa ta'ala). You can also Download the translation of Holy Quran in 33 Language from Here.
     
    How can you do this?
    There are many resources available to learn in our page and website. There is a multitude of Islamic books, articles, and tapes which address all these topics and can give you a good start, however to learn correctly you need to do so at the hands of a practicing Muslim as we mentioned earlier regarding the prayers. Just like you can’t expect to be a good sports player by simply reading a book or two about it, you can’t expect to learn the various branches of Islam all alone; you need to practice it with other Muslims. Naturally to do so, you should frequently visit the mosque in your area…. Which brings us to the next topic. You can also contact with our Help and Support Department via problem@iloveallaah.com
     
    Importance of the Mosque (Masjid)
    The mosque plays a central role in Muslim society. Apart from being a place of prayers (the 5 daily prayers as well as the Friday prayer) the Mosque is a learning center. It’s a place where study circles and lectures are held for Muslims to learn more about Islam. Also a place were Muslims meet to study and recite the Quran, collect charity for the poor, and discuss issues concerning the community. It’s an ideal place for a new convert to meet Muslims and learn in a short time what would normally take weeks or months to learn alone. Naturally many new converts are shy or afraid to make their first visit to the mosque, but if they knew the joy which Muslims share when they meet a convert, such hesitation would disappear. Also, don’t worry about not doing everything perfectly from the start, no one expects a new Muslim to learn everything over night.
    From Abu Hurairah, may Allah be pleased with him, from the Prophet, peace be upon him, that he said: "A man does not frequent the mosques for the Prayer and the remembrance of Allaah except that Allaah, the Most High, greets him joyfully, just as the family of one who is absent greet him with joy when he returns to them." [Reported by Ibn Abee Shaybah, Ibn Maajah, Ibn Khuzaimah and others and it is found in Saheehit-Targheeb (no. 315)]
    So finally, we strongly encourage you to do your best to enrol in the study circles in your local mosque or fix a weekly schedule with the Imam to teach you all you need to know.

    "Those who believe, and do deeds of righteousness, and establish regular prayers and regular charity, will have their reward with their Lord: on them shall be no fear, nor shall they grieve." [2:277]

    Why Should I Study (My Religion)?

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    Many years ago in Uzbekistan, a baby boy was born blind. His Mother, the strong Mu'minah that she was, did not lose sight of He who had the Power to cure him. She prayed and prayed for her sons sight. And within a few years the boy regained his eyes.

    She was widowed, the boy an orphan. She traveled with him to Makkah so that he could receive an Islamic Education. She arranged that he attend the circles of the scholars, and in those circles, he began excelling in the science of Hadeeth. He traveled to distant villages in search of the most authentic sayings of Rasul Allah (pbuh). He would pray two raka'at before accepting a Hadeeth. His mother named him: Muhammad ibn Isma'il. And many of us know him today by the book he compiled, the book that stands after the Qur'an in authenticity: Saheeh Al-Imam Al-Bukhari!

    In another land, in another time, chilly Baghdad winds would wake up another boy. Much before Fajr, his mother would bundle him in warm shawls and escort him through the darkness, making sure he reached the Masjid safely. After Fajr, she would wait for him as he read Hadeeth to the biggest scholars of the land. Then, long after the sun had come up, she would meet him outside and together they would walk home. She was a strong mother indeed, for her son grew up to become an Imam of the Muslim Ummah, an Imam by the name of Ahmad ibn Hanbal. (Manaaqib Ahmad, by Ibn Al-Jowzee)
    Imam Suyuti authored his first book, Tafseer Bismillaah Ar-Rahman Ar-Raheeem, when he was in grade 2!

    Dear brothers and sisters, why should we try to follow in the footsteps of these many other stars of Islam? The information that we shall in sha' Allah learn is not like anything else. This knowledge is the law of Allah and the inheritance of the Prophets. It is our duty to preserve and protect the estate of Rasul Allah (pbuh), something that cannot happen without there being serious and sincere brothers and sisters spending long days and nights reading, reflecting, and teaching others.
    Every Islamic revival that takes place is built on something. Some revivals are built on emotions, others on politics. Do you know which shall remain firm when the wind of woe blows? It shall be the one that was built on sound knowledge of the words of Allah and the Sunnah of Rasul Allah.
      sincere man once stood on the beach shore watching, to his dismay, the waves thrashing a fish up and down, left and right. The man concluded that he must save the fish. He thrashed into the water and grabbed the fish by the tail. He then thrashed back to shore and threw the fish on the beach, satisfied that he had saved it from the water!
    Dear brothers and sisters, when we work for the sake of Allah without knowledge of what the path of Allah is, many times we do as that young man did.
    We are living in an age of information. We have lights in every corner of the house when only yesterday our ancestors read by the light of the moon. We have publishing houses when only yesterday our ancestors wrote the books they owned with their own hands. We have CD's to search the Hadeeth archives when our scholars spent days upon days searching for proof and evidence in their libraries. Shouldn't the knowledge increase with all this ease? It should. But it has not.
    Dear brothers and sisters, we know that when a prize is great, the responsibility, and the work required for that prize shall also be great. And because of this, we see the enormous reward promised to those scholars and students of Islam due to the heavy work required.
      The Prophet (pbuh) said, "Whoever seeks out a path to acquire knowledge (of the deen), Allah makes easy a path for them to Jannah!" - Muslim
    Shaykh Abdur-Rahman As-Sa'dee said, "Thus any path a person takes, whether physical or otherwise, something that will help them in acquiring knowledge of the Deen, they enter in the words of the Prophet, "Whoever seeks out a path to acquire knowledge (of the deen), Allah makes easy a path for them to Jannah." "
    Rasul Allah told us that when a person seeks out a path to learn about Islam, this is a sign that Allah loves them and that He wants good for them in this life and the next.
      From Mu'aawiyah ibn Abi Sufyan, the Prophet (pbuh) said, "Whoever Allah wishes good for, he grants them Fiqh (understading) of the Deen."
    And Rasul Allah told us that the sincere scholars have a place with Allah that no one else can reach, and that they are the inheritors of the Prophet's estate in passing it on to the world.
      Rasul Allah said, "The virtue of the scholar to a worshipper (Aabid) is similar to the virtue of the moon when it is full to the rest of the stars. And verily the scholars are the inheritors of the Prophets. Verily the Prophets did not leave behind dirhams and deenars, but rather they left behind knowledge. Thus whoever takes it, takes it as a bountiful share." - Authentic, narrated by Abu Dawood, Tirmidhi, and Ibn Majah.
    The position of the people of Islamic knowledge reached such a level that Allah (Jalla Thanaa'uhu wa taqaddasat Asmaa'uhu) and the Angels pray for them!
      From Abu Umaamah: Rasul Allah said, "Verily Allah and His angels, even the ant in its hole and the fish in the sea, verily (they all) pray for he who teaches people good." - authentic, narrated by Tabraanee.
      Rasul Allah prayed for them also. He said, as narrated by Zayd ibn Thabit, "May Allah grant light (and happiness and beauty in the face) of someone who hears a hadith from us and memorizes it until he passes it on to others!" - authentic, narrated by Tirmidhi.
    One of the Hadeeth scholars that Imam Bukhari took from, Hisham ibn Ammar narrates a story that happened to him when he was 8 years old. He says, "My father sold a house of his for 20 Deenaars so that I could go for Hajj (and study Islam). When I arrived in Madinah, I went to the circle of Imam Maalik. He was sitting amongst his students like a king. People would ask him questions and he would answer. When I entered the crowd and my turn came up I said, 'Haddithnee (recite to me)!' He said, 'Rather you read.' I said, 'No, you haddithnee!' Imam Maalik said, 'No you read!' When I talked back and argued, he got angry and said to another student, go with this boy outside and smack him 15 times!' That student took me outside and smacked me 15 times with a stick and then brought me back to Imam Maalik. I said, 'You have Dhulm (wronged) me! My father sold his house so that I could come to you and be honored by listening to your teaching and seek knowledge from you. And you smacked me 15 times without any crime on my part, I shall not forgive you!' Imam Maalik then said, 'What is the expiation for this Dhulm (wronging)?' I said, 'You have to recite 15 Ahadeeth to me, that is the expiation.' So Imam Maalik began reciting the Ahadeeth to me until he completed 15. When he ended I told him, 'Beat me more and read more Hadeeth to me." Imam Maalik laughed and said, 'be off.' - From the book Ma'rifat Al-Qurraa' al-Kibaar by Imam Adh-Dhahabi.
    From the beginning of time, there has been a race between the doers of good and the doers of evil. Adam and Iblees, Musa and Fir'own, Muhammad and Abu Jahl. Today that race has not ended. Think: How hard are the doers of evil working and how hard are we?
    Umar once said, "I seek Allah's protection from Jalad (the strength and enthusiasm) of the sinner, and the laziness of the God-fearer." Subhaan Allah, it is as if he is contemplating the time that we are now living in.
    How can one of us be too lazy to pray 2 raka'at at night, when the people of the Dunya spend the entire night watching movies, some of which they have to read the translation on the bottom of the screen? How can we be too lazy to read for 2 hours, when the people of the Dunya - those who just want more money to continue their sin - spend days upon days of all-nighters studying for their exams? Why do we cringe at paying 6 dollars for an Islamic book, when the people of the Dunya spend hundreds, rather thousands in pursuit of their sin?

    What's wrong? What has happened to us?
    Listen to those who came before us. Some Fuqahaa' said, "For years I desired to eat Hareesah (a sweet dish) and I wasn't able to because it was only sold during class time."
    Imam Su'bah said, "If I ever saw someone running in the streets of the village I would only think one of two things: He was either crazy or a student of Hadeeth!"
    And Ibn Al-Jowzee said, "I haven't seen a flaw more sad in the community than those who stop working even though they have the ability to continue."

    How do we correct the situation dear brothers and sisters? Let us reflect on the following:
    Firstly:
    We must be sincere in our desire to learn Islam. We are learning this Deen to rid ourselves, firstly, of ignorance and then to help others to rid themselves of ignorance.
    Do you know the first Hadeeth in Sahih Bukhari, and in many many other Hadith books? It is not a coincidence that the first Hadeeth is: "Verily Actions are (judged) by their intentions." The scholars are reminding us from the very beginning of our path to learning, from page one, that it must be for the sake of Allah.
      Allah ordered us to be sincere to Him in what we do: "And they have been commanded no more than this: to worship Allah, offering Him sincere devotion, being true (in faith)." Al Bayyinah, 5 Rasul Allah said, "Whoever studies that which is meant for the sake of Allah, desiring only a piece of the Dunya, he shall not smell the frangrance of Jannah on the Day of Judgement." - authentic, narrated by Ahmad, and Tirmidhi.
    Ibn Abbas said, "Verily a man shall be protected (by Allah) in proportion to his niyyah (intention for doing what it is he is doing)."
    And this issue of intention is not an easy matter. Sufyan ath-Thowree said, "I have never nursed something more rebellious than my intentions." - from the book, Al-Ja'mi' li akhlaaq al-Raawee, by Al-Khateeb al-Baghdaadi.
    Listen to the advice of Imam Ibn Jamaa'ah if you want to know what it takes to correct your intention, "A proper and sincere intention when studying Islam is to intend to win the pleasure of Allah by what you are doing. You should intend to practice what you learn, to resurrect the Shariah, hoping that this knowledge will shine light on your heart, cleanse your soul, and bring you closer to Allah on the day of Judgement. Your intention for studying Islam should not be to win any worldly commodity, like leadership or fame or riches. It should not be learnt so that you can show off to your colleagues or so that people will revere you and sit you in a chief position in their gatherings, and so on." - from Imam Ibn Jamaa'ah's book, Tadhkirat as-Saami' wal Mutakallim.

    Secondly:
    We should understand that we are in a continuous war with Shaytaan, and he does not want us to succeed in this studying.
      Allah ta'aala says, "When thou does read the Qur'an, seek Allah's protection from Satan the Rejected One." An-Nahl, 98
    The Shaytaan shall sit in the face of every good thing that you try to do. Rasul Allah told us, "The Shaytaan sits in the path (of every goodness) that the son of Aadam (may try to take). He sat in front of him when he took the path to Islam and told him, 'how could you leave the religion of your fathers and your fore-fathers?' But he disobeyed him and became Muslim. Then Shaytaan sat in front of him in his path to Hijrah and said, 'How could you leave your land and your sky?' But he disobeyed him and migrated (from Makkah). Then he sat in front of him in his path of Jihaad and said, 'Why should you do Jihad? It will only exhaust your wealth and body. You'll be killed, your wife will marry someone else, and your wealth will be divided (to others).' But he disobeyed him and went for Jihad." Rasul Allah then said, "Whoever does this, it is a duty upon Allah that He shall enter him into Jannah!"
    How will the Shaytaan sit in your face:
    He will tell you to study tomorrow, and when tomorrow comes, study tomorrow. Procrastination is from the Shaytaan!
    Shaytaan will tell you that you are busy now and that later in your life you shall take the time out to study Islam. After marriage, after graduation, after you get a job. Life shall pass and the 'after' shall live forever.
    Shaytaan will tell you that the situation of the Ummah is lost and that you studying will not help anything, so don't waste your time. Combat this with what you've seen from the Jihad of knowledge and teaching that Rasul Allah and those that came before us did.
    Shaytaan will tell you that there are enough scholars, they don't need you. Combat this with the fact that scholars shall die, and if the knowledge is not passed on to the next generation, it shall die in the community. There are 1.4 billion Muslims and the problem that always comes up is that there are not enough teachers and scholars. Everyone is a shepherd and everyone shall be responsible for his or her flock!

    Thirdly:
    We should never forget to pray to Allah to bless us with His Mercy in succeeding in our intentions to learn Islam for His sake.
      Allah ta'aala says "When My servants ask thee concerning Me, I am indeed close (to them): I listen to the prayer of every suppliant when he calleth on Me." Surah Al-Baqarah, 186
    Let us pray to Allah now to make this effort we are doing to learn His Deen, to learn His Shariah, sincere for His sake. And that He blesses us by His Mercy to succeed in what we intend. Verily, he has the Power to do anything. Ameen!

    Consequences of Imaan

    The Journey of the Soul
    A student studies hard for his final examinations, researching in libraries, practising past papers and revising his notes because he wants a university degree which will help advance his career.
    A businessman invests much of his time, energy and money into a commercial venture in the hope of large profits in the future.
    A farmer ploughs his land, sows it, waters it and tends it regularly in the hope of a good harvest.
    They all know that success does not come down on a plate but has to be achieved through hard work. Man does certain things in life for certain results, and he avoids other acts because of their consequences. An adult will not put his hand into a naked flame because he knows that fire burns, but a child will do so as he is unaware of the consequences. The most important Belief and Knowledge that should dictate our actions is that Allah Almighty exists, that He is the Creator and Provider, and that none can benefit nor harm us except with His permission. If a person's Iman (faith) in Allah is firm and unyielding, he will be able to direct all his worship and obedience to Allah and will feel no fear of false deities or worldly powers.
    Consider the encounter of Pharaoh's court magicians with Prophet Musa as described in the Quran. Before meeting the Prophet, they pleaded with Pharaoh for a substantial reward were they to defeat Musa in a duel using magic.
    "So the sorcerers came to Pharaoh and said, 'Of course we shall have a suitable reward if we win.' " (Surah Al A'raaf 113)
    Pharaoh accepted their plea and promised them not only a reward but also positions at court. When the encounter with Musa began, the magicians realised quickly that while their own display was simple magic, Musa's display was extraordinary and much more than any human could conjure up. So overawed were they by Musa's miracles that they all fell down in sajda saying,
    "We believe in the Lord of the Worlds. The Lord of Musa and Harun." (Surah Ta Ha, 70)
    Pharaoh was stunned by their declaration of faith in Allah and shouted:
    "Have you believed in Him before I gave you permission? ..... Be sure, I will cut off your hands and your feet on opposite sides, and then I will crucify you on trunks of palm trees. So shall you know which of us can give the more severe and lasting punishment." (Surah Ta Ha, 71)
    These threats did not frighten the magicians. These men who had just been begging Pharaoh for more gold coins now became so fearless because of their faith in Allah that they answered him back easily.
    "Never shall we prefer you over the Clear Signs that have come to us and Him who has created us. So decree whatever you wish to decree. For you can only decree concerning the matters of this world. We have believed in our Lord; may He forgive us our faults and the magic to which you did compel us, for Allah is the Best and forever abiding." (Surah Ta Ha, 72-73)

    Who and how to call to Islam?

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    Islam is a universal way of life and therefore addresses the entire community. This flows firstly from the fact that Islam is the religion prescribed by Allaah, the Almighty, to the whole of humanity. Secondly, Islam, being a complete code of life, providing clear-cut criteria for man's activity in all domains of life, social, economical, political and ideological alike, possesses all-embracing characteristics. Hence it naturally captures the interest of the highly cultured and the less educated, the wealthy and the poor, the specialist and the layman, the intellectual and the ordinary.

    Addressing His Messenger, Muhammad sallallaahu alayhi wa sallam, Allaah, the Most Exalted, Says (what means):"And We have not sent you except as a giver of glad tidings and a warner to all humanity." [Quran 34:28] and "And verily We have sent you as a mercy to all humanity." [Quran 21:107]
    An efficient and effective invitation of the general public and the relatively more gifted minds among the people in particular call for several important considerations which, in fact, require rigorous study.
    First and foremost, the Muslim who wishes to carry the burden of his sublime mission, so that all those concerned may be properly enlightened through him about Islam, should have sufficient knowledge and correct understanding of the Quran and the Sunnah (Prophet's tradition, sayings, practice, etc). Ideally, he should be aware of the relevant past experiences throughout the history of the Muslim Ummah (community). Further, he should possess a sufficient insight into human psychology. He also ought to be intelligent enough to adapt himself to various circumstances and identify and define the problems with which he is confronted.
    More so today than in the past, the presentation of the message of Islam requires efficient planning, intelligent organization and thoughtful co-ordination of activities for the work to be lasting and productive. In order for this gigantic task to be fruitful, it should be backed up by state or state-like powerful organizations.
    It must be pointed-out that Christian Missions in Africa and Asia are eliciting enormous support form the governments of their respective countries as well as private institutions. In addition to this, the tremendously wealthy churches implement their plans through their own missionary organizations.
    The continuous flow of generous funds from Europe and America have enabled these Christian Missionaries to establish thousands of primary, secondary and high schools, fully equipped modern hospitals and cultural centers everywhere they could, even in major Muslim countries such as Egypt, Indonesia, Pakistan and Turkey.
    The foregoing discussion should at least serve as a basis for comparison between what people on the other side of the fence have been doing and what we Muslims ought to do, but are a long way off doing it.
    The scope of Islamic work involved in the field and the complexities of modern life imposed upon our societies have rendered individual efforts ineffective. The ideal of furthering the Islamic cause cannot possibly be realized by the efforts of part-time workers and untrained individuals with meager resources.
    The fact that the work undertaken by some groups of Muslims has not scored success by any measure, ought to be attributed to an appalling lack of education, training and understanding of current problems as well as inadequate means and methods to approach the parties concerned, while the sincerity and devotion of the individuals involved in such groups deserves the praise.
    The question 'how and where to work' must be answered realistically. There are two main areas where Islamic work needs to be carried out. Firstly, countries with predominantly Muslim populations, having long-established Islamic tradition. Secondly, countries having little or no Muslim populations, but possessing a high potential for 'Islamization'.
    It is a sad fact that many parts of the Muslim World today feel themselves deprived of Islamic culture and education by western colonization of the past or by damaging influences of alien cultures and ideologies, still persisting in Muslim lands.
    Therefore, Muslim masses suffering from these setbacks must be "re-educated" in Islam and "regained" to the Muslim Ummah. Clearly, the process of "re-Islamization" of the Muslim peoples is a huge task. It entails facing considerable difficulties, moral and material.
    In the primary stages, the great volume of "Da'wah" (calling to Islam) work must be concentrated in such Muslim countries, where the response to the Islamic Call and the chances of success are tremendously high. In many such countries, it is quite possible to organize all kinds of educational and social services in co-operation with the local residents, societies and institutions.
    In places where "Da'wah" work is taken up for the first time, the nature of activities may differ substantially from those conducted in predominantly Muslim countries. It is necessary for those who would be directly involved in the "Da'wah" work to know the language, the habits, the beliefs, the nature, the needs and hobbies of the native people whom they want to address.
    Informing and inviting others to Islam using argumentative methods, even if they are full of impressive evidences, prevents people from accepting the “Truth�. So the listeners should be spoken to politely, because the aim is not to defeat them in disputation. The real importance lies in the fact that you have won their hearts by displaying good attitude.
    It is not enough to express and convey the methodology of Islam in word but it is essential to show one's good-will and compassion by good deeds. It is narrated that not very long after the Battle of the Trench (Al-Kandaq), when the 'Quraysh' led the biggest military campaign against the Prophet sallallaahu alayhi wa sallam, in Madeenah, the news reached the Prophet sallallaahu alayhi wa sallam that the people of Makkah were suffering from acute famine.
    The state of belligerency between the Muslims and the 'Quraysh' was still at its peak. Notwithstanding the bitter animosity of the 'Quraysh' against the Muslims, the Prophet sallallaahu alayhi wa sallam ordered a train of camels loaded with wheat to be delivered to the hunger-stricken 'Quraysh'. This uniquely noble gesture of the Prophet sallallaahu alayhi wa sallam must have touched sensitive chords in the hearts of the Makkans in their moments of agony and despair.
    Quite often, deeds of this nature express more forcefully what words fail to convey. It is a strange irony that today several western countries are doing a lot of social work and are providing food, shelter, medical care and education to millions of Africans and Asians through dozen of international missionary organizations such as "Oxfam", in England, and "Brot fiir die Welt", in Germany, not to mention the International Red Cross Society and the like.
    In the face of all that has been mentioned, it should be considered no less than a breach of duty towards Allaah, the Almighty, not to ease the suffering of others.