There are two main forms of shirk in relation to the actions (of the heart, tongue and limbs – which cannot be separated from one another):
a. Ash-Shirk ul-Akbar (The major shirk)
b. Ash-Shirk ul-Asghar (The small shirk)
c. Ash-Shirk ul-Khafie (The hidden shirk)
The differences between ash-Shirk ul-Akbar and ash-Shirk ul-Asghar
1. Ash-Shirk ul-Akbar takes one outside the fold of Islaam
The fundamental difference between ash-Shirk ul-Akbar and ash-Shirk ul-Asghar is that the first takes one outside the fold of Islaam, whereas the second does not, though it can lead to major shirk.
"They have become kaafir those who say: 'Verily Allaah is al-Maseeh (Jesus) the son of Maryam (Mary)…" (EMQ al-Maa-idah, 5: 17)
The way we can avoid committing shirk is by studying the ritual acts of Islaam (Sha’aa-ir ul-Islaam); by doing so, you will know not to do them for anyone other than Allaah, such as prayer, fasting, da’wah, slaughtering etc.
2. Ash-Shirk ul-Akbar is the greatest sin and will never be forgiven
Those who commit major shirk will never be forgiven as Allaah (swt) says:
"Verily, Allaah forgives not that partners should be set up with him in worship, but He forgives except that (anything else) to whom He pleases, and whoever sets up partners with Allaah in worship, he has indeed invented a tremendous sin." (EMQ an-Nisaa, 4: 48)
3. Major shirk leads to eternal abode in Hellfire
The one who commits major shirk will be in Hellfire forever, whereas the one who commits ash-Shirk ul-Asghar will be punished in Hellfire, but if Allaah wishes He may take him out (after a period of time known only to Allah) or even leave him there forever, as Allaah (swt) does whatever He wishes. He (swt) says:
"…Verily, whosoever sets up partners in worship with Allaah, then Allaah has forbidden Paradise for him, and the Fire will be his abode." (EMQ al-Maa-idah, 5: 72)
4. Major shirk abolishes all Hasanaat (good deeds)
The major shirk abolishes all of your good deeds whereas ash-Shirk ul-Asghar does not.
"If you join others in worship with Allaah, (then) surely (all) your deeds will be in vain, and you will certainly be among the losers." (EMQ az-Zumar, 39: 65)
Some examples of ash-Shirk ul-Akbar
• Shirk ud-Du'aa (The Shirk of Invocation)
This type of shirk implies invoking, supplicating or praying to others besides Allaah (swt), such as to supplicate to a dead person in his grave etc. This form of shirk is widely common in parts of Asia and among some Sufis.
• Shirk ut-Taa'ah (The Shirk of Obedience)
This type of major shirk implies obeying any authority or law other than the Sharee'ah (obeying the commands of other than Allaah). If you obey any law other than Allaah it is considered to be Shirk at-Taa'ah, such as if a State makes it illegal to wear the Hijaab. Allaah (swt) says:
"They took their rabbis and their monks to be their lords besides Allaah (by obeying them in things which they made legal or illegal)..." (EMQ at-Tawbah, 9: 31)
Once, while Allaah's Messenger (saw) was reciting the above verse, 'Adee bin Haatim said: 'Oh Allaah's Prophet! They do not worship them.' Allaah's Messenger (saw) replied:
"Yes they did. They prohibited the allowed and allowed the prohibited (legislated law), and they obeyed them. That is how they worshipped them." (Tafseer al-Qur'aan al-'Azeem of at-Tawbah verse 31)
• Shirk ul-Mahabbah (Shirk of Love)
This type of shirk involves loving those who Allaah hates (i.e. the kuffaar) or hating those who Allaah loves (i.e. the believers). Allaah (swt) says:
"And of mankind are some who take (for worship) others besides Allaah as rivals (to Allaah). They love them as they love Allaah. But those who believe, love Allaah more (than anything else)..." (EMQ al-Baqarah, 2: 165)
There are many other forms of major shirk that have not been mentioned in this article. For an in-depth study of shirk and its types, please refer to Kitaab ut-Tawheed (The Book of Tawheed) by Sheikh Muhammad bin 'Abd al-Wahhaab (may Allah's mercy be upon him). Download (Right Click and Save Target as)
b. Some examples of ash-Shirk ul-Asghar
• Ar-Riyaa' (showing off)
Ar-Riyaa' is any action which is performed in order to receive praise, fame or any other worldly gain. It is a form of shirk, for rather than doing your actions for the sake of Allaah you begin doing them for the sake of yourself. It is narrated in the Musnad of Imaam Ahmad and at-Tabaraani that the Messenger Muhammad (saw) said:
"The thing I fear most for you is ash-Shirk ul-Asghar (The Small Shirk)." The Sahaabah then asked him: 'What is The Small Shirk' He (saw) replied: ar-Riyaa (showing off)."
The Shaytaan works actively with the Qurraa’ (those who have been given good voices in reciting the Qur'aan). Shaytaan will approach him and tell him to show off with his recitation, and rather than to lead the Salaah for reward or to please Allaah, he will start to show-off with his recitation.
A person must never show-off with any of his prayers, da'wah or good deeds etc. Any actions that are done out of showing-off will never be rewarded as they were done for your sake, and not for Allaah (swt).
• The one who makes oath by other than Allaah (swt)
To swear by other than Allaah is ash-Shirk al-Asghar, for example to say: ‘I swear by my mother’ or ‘I swear by my child’ etc. The Messenger Muhammad (saw) said:
"Whoever swears (makes oath) by other than Allaah has committed shirk." (Riyaad us-Saaliheen, book 17, chapter 314 hadeeth #1711)
c. Ash-Shirk ul-Khafie (The Hidden Shirk)
The Hidden Shirk can either be major or minor shirk, depending on the area in which it was committed. Hidden Shirk is one of the most dangerous forms of shirk as people cannot see that they are committing it. It is reported in al-Jaami' as-Sagheer hadeeth #4934 that the Messenger Muhammad (saw) said:
"Ash-Shirk ul-Khafie in the Muslim nation is more inconspicuous than the creeping of a black ant on a black stone in the darkness of the night."
And this inconspicuous Shirk is expiated by saying thrice the following sentences within a day and a night:
Allaahumma innee a'oodhu bika an ushrika bika wa-anaa a'alam, wa-astaghfiruka limaa laa a'alam
"O Allaah, I take refuge in you lest I should commit shirk with you knowingly, and I seek your forgiveness for what I do unknowingly."
Jazaak Allah Khairan for reading!
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Tuesday, June 1, 2010
Sufi: A Brief Explanation
The True Meaning of Sufism
"Sufi" is a unique word. "Sufi" is a unique Power. It does not relate to any particular religion. It belongs to all of humanity.
"Sufi" is a clear, pure Essence that has filtered and settled slowly, deep within. It goes beyond the state of mounam (silence), even beyond the station of the mouna guru (the silent guru within us). It is that State of Stillness when the Resplendence of the Pure Clarity of Wisdom has sunk down and settled completely within its ultimate Completeness and Perfection. "Sufi" reveals the nature of the final state of the receding of that Perfection, when it has settled down slowly to its ultimate Stillness.
It is not something that belongs to any one religion. It is the Essence which has been filtered out from all four religions by Wisdom. It is the Essence which has analyzed and sifted right from wrong, extracted the clear Filtrate that is the Truth, and out of that Truth distilled the Power that resides within all created lives-the Power that is God. It has ascertained and extracted the qualities, the tendencies, the awareness, and the intelligence of all these lives. And understanding clearly their characteristics, their intelligence, their actions, and their behavior, it scrutinizes and comprehends them through Wisdom, and from this understanding of all of creation it gives praise to the Glory of Allah.
"Sufi" is to bestow Compassion on these lives, to bestow Love, Kindness, Compassion, and Mercy on all creations. Just as Allah protects all lives and nourishes each being with exactly the right type of food for its needs, Sufi gives to each one the explanation appropriate to its level of wisdom. Sufi explains, teaches, and leads them on the Good Path. Knowing the level of each and imparting the Wisdom that each one requires, Sufi leads them within the fold of the Mercy of God. This is for all six kinds of lives.
There are six categories of life, five of which are: earth life, fire life, water life, air life and ether life. Earth life has 400 trillion kinds of lives; fire life has 1008 kinds of lives; water life has 1008 kinds of lives; air has 2008; and ether life (such as that which is found in stars, moon, sun, etc.) has 1008 kinds of lives.
All of the above lives, which were created by repeated division of the Light that was the One Soul, were then filtered and distilled and repeatedly re- filtered and re-distilled. The Life that emerged as the finest Essence of this distillation, the sixth kind of Life, the Life with the Totality of Power that emerged from the repeated filtering and distilling of the other five lives, was called Human Life. That Resplendent Life, that Light, is called Man. It is the Soul of Man. That is what is called Noor. That came from God. The Life that is Perfect Fullness, the Perfection of the Soul that is called Noor, that which is directly connected with Allah-that is the Soul.
The heavenly messengers are also light. They emerged from the element fire, and they are a step lower than Man. Next in power to the heavenly beings are the angels, and even lower are the jinns and fairies; satan has less power than the jinns. Thus at every stage the power of the lives has been gradually reduced. Even satan has power, though of a lower order. This is the order in creation. This is the way in which the six types of lives have been created.
The Light of the Power which is called Noor is the Soul of Man. This Power can be likened to the high voltage power produced by electric generators in a power station. The Soul of Man is the Completeness and Fullness of that Power. And, just as the electric current is distributed through wires to cities and towns and the power varies in strength at the different points of delivery, so the power of the several life forms is distributed in varying strengths, some lives being of higher power and others of lower power. This is why grass life, worm life, bird life, and animal life cannot be considered equal to Human Life.
The Soul of Man has the capacity to realize all the powers in creation. It has the Power to attract, beckon, and summon the Prophets, the heavenly beings, and all other beings. It has this exalted Power. The Wisdom and Soul of Man has this immense Power because it was created out of the totality of power that is found in all of the different lives. The residue that was left after the Essence of the Perfection that is Man had been filtered away was in turn filtered and distilled to create, in their varying degrees of power, the heavenly beings, the heavenly messengers, the angels, and beings of gradually lesser degrees of power. Thus each successive being that God creates is endowed with gradually diminishing power. Accordingly, their wisdom is also reduced in that order.
The Power to control and rule all of these lives, to understand them lovingly, to protect them, to understand both the good and the evil within them; the Wisdom and the Patience to understand and realize all of these things; the Seven States of Consciousness, Wisdom, Patience, God's Compassion, His 3000 Gracious Qualities, His 99 Divine Gracious Names, and the Protective Beneficent Attributes of those Gracious Names; the Quality that protects all lives, the Power that understands various illnesses and gives the appropriate remedy: the Power that has all of this is what is called Man. That is the Soul of Man.
One who understands, knows and realizes all of these thing; who knows both himself and Allah; who understands hell and heaven, lives and creations, satan and the children of satan; who understands and realizes all of those with the full clarity to withdraw and to sink within the Silence of the Perfection of God and to reside in quiescence in that Stillness within the Plenitude of God; one who stays within His Divine Justice, one who reveals His Glory and His Meaning, one who has no praise except in praise of Him; one who is established in that State, one who is fixed in that State, one who has realized that State; one who has seen himself and Allah and everything within that Perfection that is Allah, and who, seeing the realizing, takes on the Compassion of God as his own compassion towards all lives, and explains the Stillness of that Silence from the Quiescence of that Stillness: such a one is called "Sufi".
Now, if we call someone "Sufi", all the world should be dead to him. God alone should be living. All the world within him should have died. The maya and karma that we call the world should be dead, while only the Resplendence of God and the Grace of God live on within him undyingly. It is such a State that is called "Sufi".
There are so many meanings of "Sufi". This is just a little bit of the meaning.
You should understand this Truth. For Sufi there are no differences, there is no world, there is no praise; there is no dancing, no play acting, no marijuana. Sufi does not put on costumes and dance. But whatever are the Qualities of God and whatever is God's Compassionate Benevolence, Sufi is those Qualities. The one who has imbibed those Qualities is Sufi. He does not acknowledge differences of races, religions, or any separations. He embraces only God, His 3000 Gracious Qualities, and His Plenitude. One who has attained this State is Sufi. One who has known and realized this state of:
La illaha
Nothing other than Allah Exists.
Il Allahu
You alone are Allah.
This is Sufi. This is the Word of Allah.
One who loses himself into nothingness, where the state of the self does not exist; one who knows the station where only God remains as that Solitary oneness that is God: this is the explanation of Sufi-a brief explanation.
"Sufi" is a unique word. "Sufi" is a unique Power. It does not relate to any particular religion. It belongs to all of humanity.
"Sufi" is a clear, pure Essence that has filtered and settled slowly, deep within. It goes beyond the state of mounam (silence), even beyond the station of the mouna guru (the silent guru within us). It is that State of Stillness when the Resplendence of the Pure Clarity of Wisdom has sunk down and settled completely within its ultimate Completeness and Perfection. "Sufi" reveals the nature of the final state of the receding of that Perfection, when it has settled down slowly to its ultimate Stillness.
It is not something that belongs to any one religion. It is the Essence which has been filtered out from all four religions by Wisdom. It is the Essence which has analyzed and sifted right from wrong, extracted the clear Filtrate that is the Truth, and out of that Truth distilled the Power that resides within all created lives-the Power that is God. It has ascertained and extracted the qualities, the tendencies, the awareness, and the intelligence of all these lives. And understanding clearly their characteristics, their intelligence, their actions, and their behavior, it scrutinizes and comprehends them through Wisdom, and from this understanding of all of creation it gives praise to the Glory of Allah.
"Sufi" is to bestow Compassion on these lives, to bestow Love, Kindness, Compassion, and Mercy on all creations. Just as Allah protects all lives and nourishes each being with exactly the right type of food for its needs, Sufi gives to each one the explanation appropriate to its level of wisdom. Sufi explains, teaches, and leads them on the Good Path. Knowing the level of each and imparting the Wisdom that each one requires, Sufi leads them within the fold of the Mercy of God. This is for all six kinds of lives.
There are six categories of life, five of which are: earth life, fire life, water life, air life and ether life. Earth life has 400 trillion kinds of lives; fire life has 1008 kinds of lives; water life has 1008 kinds of lives; air has 2008; and ether life (such as that which is found in stars, moon, sun, etc.) has 1008 kinds of lives.
All of the above lives, which were created by repeated division of the Light that was the One Soul, were then filtered and distilled and repeatedly re- filtered and re-distilled. The Life that emerged as the finest Essence of this distillation, the sixth kind of Life, the Life with the Totality of Power that emerged from the repeated filtering and distilling of the other five lives, was called Human Life. That Resplendent Life, that Light, is called Man. It is the Soul of Man. That is what is called Noor. That came from God. The Life that is Perfect Fullness, the Perfection of the Soul that is called Noor, that which is directly connected with Allah-that is the Soul.
The heavenly messengers are also light. They emerged from the element fire, and they are a step lower than Man. Next in power to the heavenly beings are the angels, and even lower are the jinns and fairies; satan has less power than the jinns. Thus at every stage the power of the lives has been gradually reduced. Even satan has power, though of a lower order. This is the order in creation. This is the way in which the six types of lives have been created.
The Light of the Power which is called Noor is the Soul of Man. This Power can be likened to the high voltage power produced by electric generators in a power station. The Soul of Man is the Completeness and Fullness of that Power. And, just as the electric current is distributed through wires to cities and towns and the power varies in strength at the different points of delivery, so the power of the several life forms is distributed in varying strengths, some lives being of higher power and others of lower power. This is why grass life, worm life, bird life, and animal life cannot be considered equal to Human Life.
The Soul of Man has the capacity to realize all the powers in creation. It has the Power to attract, beckon, and summon the Prophets, the heavenly beings, and all other beings. It has this exalted Power. The Wisdom and Soul of Man has this immense Power because it was created out of the totality of power that is found in all of the different lives. The residue that was left after the Essence of the Perfection that is Man had been filtered away was in turn filtered and distilled to create, in their varying degrees of power, the heavenly beings, the heavenly messengers, the angels, and beings of gradually lesser degrees of power. Thus each successive being that God creates is endowed with gradually diminishing power. Accordingly, their wisdom is also reduced in that order.
The Power to control and rule all of these lives, to understand them lovingly, to protect them, to understand both the good and the evil within them; the Wisdom and the Patience to understand and realize all of these things; the Seven States of Consciousness, Wisdom, Patience, God's Compassion, His 3000 Gracious Qualities, His 99 Divine Gracious Names, and the Protective Beneficent Attributes of those Gracious Names; the Quality that protects all lives, the Power that understands various illnesses and gives the appropriate remedy: the Power that has all of this is what is called Man. That is the Soul of Man.
One who understands, knows and realizes all of these thing; who knows both himself and Allah; who understands hell and heaven, lives and creations, satan and the children of satan; who understands and realizes all of those with the full clarity to withdraw and to sink within the Silence of the Perfection of God and to reside in quiescence in that Stillness within the Plenitude of God; one who stays within His Divine Justice, one who reveals His Glory and His Meaning, one who has no praise except in praise of Him; one who is established in that State, one who is fixed in that State, one who has realized that State; one who has seen himself and Allah and everything within that Perfection that is Allah, and who, seeing the realizing, takes on the Compassion of God as his own compassion towards all lives, and explains the Stillness of that Silence from the Quiescence of that Stillness: such a one is called "Sufi".
Now, if we call someone "Sufi", all the world should be dead to him. God alone should be living. All the world within him should have died. The maya and karma that we call the world should be dead, while only the Resplendence of God and the Grace of God live on within him undyingly. It is such a State that is called "Sufi".
There are so many meanings of "Sufi". This is just a little bit of the meaning.
You should understand this Truth. For Sufi there are no differences, there is no world, there is no praise; there is no dancing, no play acting, no marijuana. Sufi does not put on costumes and dance. But whatever are the Qualities of God and whatever is God's Compassionate Benevolence, Sufi is those Qualities. The one who has imbibed those Qualities is Sufi. He does not acknowledge differences of races, religions, or any separations. He embraces only God, His 3000 Gracious Qualities, and His Plenitude. One who has attained this State is Sufi. One who has known and realized this state of:
La illaha
Nothing other than Allah Exists.
Il Allahu
You alone are Allah.
This is Sufi. This is the Word of Allah.
One who loses himself into nothingness, where the state of the self does not exist; one who knows the station where only God remains as that Solitary oneness that is God: this is the explanation of Sufi-a brief explanation.
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