The Importance of Fiqh and Excellence of a Faqih

Fiqah refers to Islamic Jurisprudence and is the explanation of the Shariah in the light of the Qur’an and Sunnah. There are four well-known schools of Jurisprudence, namely; Hanafi; Shafi’i; Hambali and Maliki. Fiqh plays a very important part in the life of every Muslim. The learned Jurists (Fuqaha) have derived the important rulings of the Shariah based on the commands of Qur’an and Sunnah. The importance of Fiqh and the excellence in understanding the Deen has been mentioned clearly in the Holy Qur’an and the Hadith.

Shafi'i, Malik, Ahmad, Imam-e-Hanif;
Chaar Baag-e-Imamat pe Laakhon Salam

Fiqh in the Light of the Qur’an al-Karim

Intellect, acumen and understanding are great blessings of Allah. It is necessary for a Muslim to be blessed with these if he wishes to understand the Holy Qur’an, The Hadith, and the secrets and laws that have been mentioned therein.

Almighty Allah says

إن في ذلك لآيات لقوم يعقلون
‘Verily, in it are signs for those who understand’ [Surah al-Rome, Verse 24]

In another verse of the Holy Qur’an Allah SubHanuhu wa Ta’ala says

إن في ذلك لآيات لقوم يتفكرون
‘Verily, in it are signs for those who deliberate.’ [Surah al-Rome, Verse 21]

Almighty Allah says

وتلك الأمثال نضربها للناس لعلهم يتفكرون
‘And We present these examples for the people, so that they may contemplate’ [Surah al-Hashr, Verse 21]

Allah SubHanuhu wa Ta’ala says

قد فصلنا الآيات لقوم يفقهون
‘Undoubtedly, we have explained the signs in detail; for those who understand.’ [Surah al-An’aam Verse 98]

The above mentioned verses of the Holy Qur’an make it very clear that to attain Tafaqquh fid Deen, i.e. proper understanding and appreciation of the Deen; one has to be blessed with intellect and the capability to understand.

Those who have been blessed with the knowledge of Deen and especially with the knowledge of Fiqh are those who have been bestowed with special blessings by Allah SubHanuhu wa Ta’ala.

The Holy Qur’an makes it very clear that those with knowledge and those who are unaware are not alike. Almighty Allah says

قل هل يستوي الذين يعلمون والذين لا يعلمون إنما يتذكر أولو الألباب
‘(O Beloved) Say you; Are those who know and those who know not equal? Surely, it is the wise alone that recognize the guidance.’ [Surah al-Zumar, Verse 9]

Almighty Allah says:
 

ومن يؤت الحكمة فقد أوتي خيرا كثيرا
‘And he, who has been blessed with wisdom, has surely been blessed with great virtue.’ [Surah al-Baqarah, Verse 269]

It must be noted that the Mufasireen (commentators of the Qur’an) have mentioned that wherever in the Qur’an the mention of Wisdom has come, it refers to the knowledge of Fiqh. The importance of Fiqh, i.e. understanding the Deen is also evident from this verse of the Holy Qur’an.

Almighty Allah says

فلولا نفر من كل فرقة منهم طائفة ليتفقهوا في الدين ولينذروا قومهم إذا رجعوا إليهم لعلهم يحذرون
‘And it is not possible for all the believers to go out (at once); Then why should a delegation not come forth from every grouping, so that they may attain the understanding of Religion, thereafter returning to their people, warning them, in the hope that they may remain guarded. [Surah al-Tawbah, Verse 122]

Whilst explaining this verse of the Holy Qur’an, Sadrul Afaadil Allama Sayyid Na’eemud’deen Muradabadi Alaihir raHma wa ar-Ridwan says:

‘It is not necessary for every person to become an Aalim or Faqih. However, every individual has to attain sufficient knowledge to be able to differentiate between that which is lawful and unlawful, and to know what Fard is and what Waajib is. To acquire this amount of knowledge is Fard-e-‘Ain upon every Muslim, and to acquire more knowledge than this is Fard-e-Kifaayah. It has been mentioned in the Hadith, that it is Fard upon every Muslim to acquire knowledge (of Deen).’ [Tafseer Khazain al-Irfan]

The Excellence of a Faqih in the Light of Hadith

Up to now, we have mentioned the importance of Fiqh in the light of the Holy Qur’an. This has been further explained and clarified in the Hadith Sharif.

Hadrat Sayyiduna Ameer Mu’awiyah Radi Allahu Ta’ala Anhu has reported that the Beloved Prophet (Peace and Blessings of Allah be Upon Him) said:

من يرد الله به خيرا يفقهه في الدين
‘If Allah wills to bestow someone with special virtue; He makes him a Faqih of the Religion’.

Sahih Bukhari, Volume 1, Chapter 13, Page 137, Hadith 71
Sahih Muslim, Volume 6, Chapter 34, Page 396, Hadith 2439
Mishkat al-Masabih, Volume 1, Page 43, Hadith 200

Hadrat Abu Hurairah Radi Allahu Ta’ala Anhu reported that Rasoolullah SallAllaho Alaihi wa Aalihi wa Sallam said:

خيارهم في الجاهلية خيارهم في الإسلام إذا فقهوا
‘Those who were good in the days of ignorance are also good in Islam, if they have understanding of the Deen.’

Sahih Bukhari, Volume 12, Chapter 8, Page 20, Hadith 3353
Sahih Muslim, Volume 15, Chapter 44, Page 450, Hadith 6311
Mishkat al-Masabih, Volume 1, Page 43, Hadith 201

In this Hadith, Rasoolullah SallAllaho Alaihi wa Aalihi wa Sallam mentioned that people are bestowed with being better, on the basis of Fiqh, i.e. on the basis of their understanding of their Deen. This also proves that according to Rasoolullah SallAllaho Alaihi wa Aalihi wa Sallam, one of the best qualities in a person is for him to have knowledge of Fiqh.

Once the Holy Prophet (Peace and Blessings of Allah be Upon Him) made the following Dua for Hadrat Abdullah ibn ‘Abbas Radi Allahu Ta’ala Anhu by saying:

اللهم فقهه في الدين
‘O Allah! Make him a Faqih of the Religion.’

Sahih Bukhari, Volume 1, Chapter 10, Page 260, Hadith 143
Sahih Muslim, Volume 16, Chapter 45, Page 195, Hadith 6523
Mishkat al-Masabih, Volume 3, Page 340, Hadith 6139

Hadrat Ibn ‘Abbas Radi Allahu Ta’ala Anhu says that Rasoolullah SallAllaho Alaihi wa Aalihi wa Sallam said

فقيه واحد أشد على الشيطان من ألف عابد
‘One Faqih is more superior over shaitaan, than a thousand worshippers.’

Sunan Tirmidhi, Volume 10, Chapter 19, Page 203, Hadith 2897
Sunan Ibn Majah, Volume 1, Chapter 39, Page 267, Hadith 227
Mishkat al-Masabih, Volume 1, Page 47, Hadith 217

From this Hadith it is evident that a single Faqih (Jurist) is more powerful over shaitaan, than a thousand devout worshippers. The reason for this is that due to the knowledge which Almighty Allah has bestowed upon him, and due to his understanding of the Deen, he is able to recognise and avoid the traps and the trickery of shaitaan. In reality, he becomes the one who assist others to be protected from the trickery and deception of shaitaan.

In Ilm al-Hadith, there are two things that are fundamental. The first being, the authenticity of the chain of transmission, and its narration; and the second being its meaning and understanding it. The Muhaditheen of the Ummah memorised and preserved the words and chain of transmission of the Hadith, whereas the distinguished Fuqaha carried the responsibility of understanding its true meaning and wisdom. It should also be noted that the distinguished Fuqaha also have complete expertise and proficiency in the subject of Hadith. One incident pointing to the importance and excellence of the Fuqaha is as follows:

Khateeb Baghdadi Alaihir raHma wa ar-Ridwan mentions that a Group of Muhaditheen were present, when a woman who used to bathe deceased females came forth and asked a question, ‘Can a female who is menstruating give Ghusl to a female who has passed away or not?’

Imam Yahya bin Mu’een, Abu Hatheema, Zuhair bin Harb, and Khalf bin Saalim etc. who are regarded amongst distinguished Muhaditheen were present there. Each one of them began to look at the other, and none of them was able to give an answer immediately. At that time, Imam Abu Thaur who with the exception of being a Muhadith; was also a Mujtahid and a Faqih, passed by. The lady approached him and queried regarding the said issue. He said ‘Yes, a female who is menstruating is permitted to give Ghusl to a deceased female.’ The reason being that once Rasoolullah SallAllaho Alaihi wa Aalihi wa Sallam said to Hadrat A’isha Radi Allahu Ta’ala Anha:

حيضتك ليس في يدك
‘Your menstruation is not in your hand’.

It is also mentioned in the Hadith that whilst in the condition of Haidh, Hadrat A’isha Radi Allahu Ta’ala Anha used to sprinkle water in the hair of the Prophet (Peace and Blessings of Allah be Upon Him) and she would comb a path in his hair. So, if in such a condition, water can be poured onto the head of a living person, why then can a deceased not be given Ghusl?’

When the distinguished Muhaditheen heard this Fatwa of Imam Abu Thaur they began to discuss the chain of transmission of the Hadith he had mentioned, mentioning who its narrators were and how it was narrated. When the woman heard this, she said ‘Where were you all this while?’ In other words, she tried to say that if that were the case, why then did they not give the answer’. [Tareekh-e-Baghdad, Volume 6, Page 67]

What Amaal (good deeds) you Can Do In One Minute

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All perfect praise be to Allaah, and may Allaah exalt the mention of the Prophet Muhammad as well as that of his family and all his companions.

Reminder: this article is illustrating how a Muslim could benefit from his time even if it is a one minute, however it does not legislate new act of worship, furthermore strictly following the actions proposed along with the number of repeating the supplications could lead to (Bid’aa) innovation in Islam.

The time is the life of a person and it should be preserved and spent properly. Therefore, a wise person is he who preserves his time and does not waste it in useless things and idle talk. Rather, one should spend his time in good endeavours and in performing righteous deeds which should please Allaah, the Exalted, and which should benefit people. Hence, in every minute of your life, you may do something which will increase your status (in the Hereafter) and bring happiness to your nation.

Therefore, if you are keen to achieve glory and bring happiness to your people, you should not waste your time in resting and playing.

Indeed, in one minute, one may do much good and obtain a great reward. One single minute could extend your life, increase your acts of obedience, your understanding, your memorization (of the Quran), and your good deeds. If you know how to spend one minute, it can be added to the book of your good deeds (on the Day of Judgement).3

"Beware of every hour and how it passes, and only spend it in the best possible way, do not neglect yourself, but render it accustomed to the noblest and best of actions, and send to your grave that which will please you when you arrive to it." [Imam Ibn Al-Jawzee]

The following are some investments which you can do in one minute:

1- In one minute, you can recite chapter Al-Faatihah (the opening chapter of the Quran) silently. Some scholars, may Allaah have mercy upon them, stated that a person gets more than 1400 good deeds for reciting it once. If one recites it 7 times, one gets 9800 good deeds in one minute.

2-  In one minute, you can say ''Astaghfiru Allaah'' (I seek forgiveness of Allaah) more than 100 times. The virtue of seeking forgiveness is well-known, it is a reason of obtaining forgiveness, entering Paradise, having good provisions, increasing one's strength, repelling harm, having affairs facilitated, the descent of rain, and increasing in wealth and children.

3- In one minute, you can read a part of the Quran.

4- In one minute, you can memorize a small verse of the Quran.

5- In one minute, you can say ''Laa ilaaha illa Allaah wahdahu laa shareeka lah, lahul mulku wa lahul hamdu wa huwa 'ala kulli chay'in qadeer'' (None has the right to be worshipped except Allaah Alone, He has neither partners nor associates, to Him belongs sovereignty and praise and He is over all things wholly capable) 20 times; its reward is setting 8 slaves free for the sake of Allaah from the children of Ismaa'eel (Ishmael), may Allaah exalt his mention.

6- In one minute, you can say ''Subhaana Allaah wa bihamdihi'' (How perfect Allaah is and all praise be to Him) 100 times, and whoever says this, his sins will be forgiven even if they were like the foams of the sea.

7- In one minute, you can say ''Subhaana Allaah wa bihamdihi, Subhaana Allaah Al-Adheem'' (How perfect Allaah is and all praise be to Him, how perfect Allaah is, The Supreme) 50 times, and these are two expressions which are easy to say, but they are very heavy on the scale of good deeds, and they are beloved to Allaah. [ [Bukhari: Hadith No:673, V:8] and [Bukhari, B:9, V:93, Hadith 652]].

Prophet Muhammad (sallahu Alayhi Wa Sallam) said, "There are) two words which are dear to the Beneficent (Allah) and very light (easy) for the tongue (to say), but very heavy in weight in the balance. They are: Subhan-Allahi wa bihamdihi, Subhan-Allahil-Azim (Allah is free from imperfection and His is the praise)'.

8- The Prophet, sallallaahu 'alayhi wa sallam, said: ''If I were to say: ''Subhaana Allaah, wal hamdu lillaah, wa laa ilaaha illa Allaah, wallaahu Akbar'' (How perfect Allaah is, all praise be to Allaah, None has the right to be worshipped except Allaah, and Allaah is the greatest.) it is better for me than the whole world.'' [Muslim]. In one minute, you can say all the above words 18 times, and these words are the most beloved words to Allaah, and the best of all speeches, and their weight on the scale of good deeds is very heavy, as reported in authentic narrations.

9- In one minute, you can say ''la hawla wa laa quwwata illa billaah'' (there is neither might nor power except by Allaah) more than 40 times. This is a treasure among the treasures of Paradise, as reported by Al-Bukhaari and Muslim, may Allaah have mercy upon them. It is also one of the major reasons of bearing difficulties and hardship.

10- In one minute, you can say ''Laa ilaaha illa Allaah'' (None has the right to be worshipped but Allaah) approximately 50 times, and it is the greatest word, as it is the word of Tawheed (Oneness of Allaah), a good word, and a firm statement, and whoever says this expression as his last words before breathing his last, he will enter Paradise; the above expression also has other virtues.

11- In one minute, you can say: ''Subhaanah Allaah wa bihamdihi, 'adada khalqihi, wa ridha nafsihi, wa zinata 'arshihi, wa midaada kalimaatihi'' (How perfect Allaah is and all praise be to Allaah, by the number of His Creation and His Pleasure, and by the weight of His Throne, and the ink of His Words) more than 15 times. This statement equals multiplied rewards of ordinary legislated mention of Allaah, as confirmed by the Prophet, sallallaahu 'alayhi wa sallam.

13- In one minute, you can give a short summarized speech which could be very beneficial for the listeners.

14- In one minute, you can exalt the mention of the Prophet, sallallaahu 'alayhi wa sallam, by saying ''Sala Allaahu 'Alayhi wa sallam'' (may Allaah exalt his mention) 50 times, for which Allaah will exalt your mention 500 times, because one exaltation is multiplied tenfold.

15- In one minute, you can think about the creation of the heavens and the earth, as a result you will be considered among the people of understanding whom Allaah mentioned in the Quran.

16- In one minute, you can think about being grateful to Allaah, loving Him, fearing Him, hoping for Him (His Mercy) and longing to meet Him; by doing so, you would have achieved great acts of worship while you may be lying down on your bed or walking in the street.

17- In one minute, you can read more than two pages from a beneficial book which is easy to understand.

18- In one minute, you can keep ties with your kinship by phoning them.

19- In one minute, you can supplicate with general supplications.

20- In one minute, you can greet (by saying Salaam to) a number of people and shake hands with them.

21- In one minute, you can forbid evil.

22- In one minute, you can enjoin good.

23- In one minute, you can advise a brother.

24- In one minute, you can intercede in doing good for a person.

25- In one minute, you can comfort a distressed person.

26- In one minute, you can take off an obstacle from the road.

27- By benefiting from one minute, you will preserve and benefit from other times.

Therefore, according to your sincerity and being conscious that Allaah is always watching you, your good deeds and reward may be multiplied.

You should know that most of the actions do not necessitate anything from you, you do not need to be in a state of purity and they do not cause you any hardship.

You may do the above deeds while walking on the road, or being in a car, or while lying down, or sitting, or waiting for someone. In addition to this, these actions are the best reasons for achieving happiness, being content and overcoming problems and difficulties.

Finally, I suggest that you keep this paper in your pocket in order to remember these actions and to read it over to your Muslim brothers. By doing so, you will help them to benefit from their time and you should not underestimate any good deed. Indeed the person who enjoins others to do good is as if he did those good actions himself [he will get their reward without diminishing anything from their own reward].

I ask Allaah to safeguard you and protect you.

All perfect praise be to Allaah and may Allaah exalt the mention of His Prophet Muhammad, as well as that of his family and companions.

Jazaak Alllah Khair for reading.

What Amaal (good deeds) you Can Do In One Minute

ISLAM is the only Solution !!!

Who thrives on chaos?
Who gets oxygen from the darkness of soul and character?
Who would not be able to function if everything is well organized, well mannered, just, and peaceful?
Yes! You got it right!!

Shaitan and his human allies!!

Look around and see how chaotic, ill-mannered, shameless, disarrayed, unjust, and brutal they have made the world.

Thorn? Barb?? Barricade???
Fort ? Refuge?? Safe Haven???
Antidote?
Can anything restore the world again??

Yes!
Islam!!!

Hence, shaitaan and his allies are doing all what they can to uproot Islam and its teaching – through wars and psych war.

So that nothing gives thorns to them; nothing proves as barricade for them; none remain safe and immune from their poison.

Nevertheless, they are too weak to do that.

Islam is too powerful.

One only needs to follow it sincerely to gain immunity, real freedom and true peace.

Islam will solve all the problems of the world and rule. It only needs correct implementation.

For that it needs true, dedicated, and sincere followers/ upholders.

(( They would eventually come for my LORD has promised.

Soon the world shall witness what it has never witnessed!!!

Praise and Glory be to ALLAH!!! ))

We all just need to implement Quran and Sunnah in our lives with utmost dedication and fervour. The much needed relief and change will surely come.

Islam is not just a RELIGION. Islam is a complete and a total way of Life

Islam is from Allah, The Creator and Sustainer of all that exists.

As such, it is for Him Alone to command and direct His creation and He Alone is responsible for what He will accept and what He will not accept.

It is also for Him Alone to decree what is good and what is bad and He must be the One to show the right path in all things.

Everything in the life of the creations of Allah, especially for those who have choices to make (us), must be dictated and clarified by the One who Created everything in the fist place.

We understand from this that Islam must be a complete and total way of living, explaining everything in the life from beginning to end and from birth until death.

Islam is careful to remind us that it is not a religion to be paid mere lip service; rather it is an all-encompassing way of life that must be practiced continuously for it to be Islam.

There are other injunctions and commandments which concern virtually all facets of one's personal, family and civic life. These include such matters as diet, clothing, personal hygiene, interpersonal relations, business ethics, responsibilities towards parents, spouse and children, marriage, divorce and inheritance, civil and criminal law, fighting in defense of Islam, relations with non-Muslims, and so much more.

In conclusion, we are forced to realize that ISLAM is a complete way of life for the human being.  Everything is covered in Islam from birth to death to live in the complete submission to the Will of the One Who Created man in the first place.

None of you truly believes until he loves for his brother what he loves for himself

Ask not what Islam can do for you, but what you can do for Islam. This is the month of Ramadan, in which we should help and think about the community and others in need. This is the time in which we bring everyone together and there shouldn’t be anyone in the community who is in need what so ever. This is how we should be in this blessed month of Ramadan. Quit blaming the community, and start being proactive, join the community, build love, work together and help each other.

“None of you truly believes until he loves for his brother what he loves for himself.” – Prophet Muhammad (saws)

Articles of Faith

The Meaning of Islam

“ISLAM” is derived from the Arabic root salaama peace, purity, submission and obedience. In the religious sense, Islam means submission to the will of God and obedience to His law.

Everything and every phenomenon in the world, other than man and jinn is administered totally by God-made laws,they are obedient to God and submissive to His laws, i.e. they are in the state of Islam. Man possesses the quality of intelligence and choice, thus he is invited to submit to the good will of God and obey His law, i.e. become a Muslim. Submission to the good will of God, together with obedience to His beneficial law, i.e. becoming a Muslim, is the best safeguard for man’s peace and harmony.

Islam dates back to the age of Adam and its message has been conveyed to man by God’s Prophets and Messengers including Abraham, Moses, Jesus and Muhammad. Islam’s message has been restored and enforced in the last stage of the religious evolution by God’s last Prophet and Messenger Muhammad.

The word Allah  in the Arabic language means God, or more accurately The One and Only Eternal God, Creator of the Universe, Lord of all lords, King of all kings, Most Compassionate, Most Merciful. The word Allah  to mean God is also used by Arabic speaking Jews and Christians.

Articles of Faith in Islam

> Allah , the One and Only God

> Messengers and Prophets of God

> Revelations and the Quran

> The Angels

> The Day of Judgement

> Qadaa and Qadar

> The purpose of life

> Status of Human Beings

> Salvation

> Acceptance of Faith 

Allah , the One and Only God

A Muslim believes in ONE GOD, Supreme and Eternal, Infinite and Mighty, Merciful and Compassionate, Creator and Provider. God has neither father nor mother, neither sons nor was He fathered. None equal to Him. He is God of all mankind, not of a special tribe or race.

God is High and Supreme but He is very near to the pious thoughtful believers; He answers their prayers and helps them. He loves the people who love Him and forgives their sins. He gives them peace, happiness, knowledge and success. God is the Loving and the Provider, the Generous, and the Benevolent, the Rich and the Independent, the Forgiving and the Clement, the Patient and the Appreciative, the Unique and the Protector, the Judge and the Peace. God’s attributes are mentioned in the Quran.

God creates in man the mind to understand, the soul and conscience to be good and righteous, the feelings and sentiments to be kind and humane. If we try to count His favours upon us, we cannot, because they are countless. In return for all the great favours and mercy, God does not need anything from us, because He is Needless and Independent. God asks us to know Him, to love Him and to enforce His law for our benefit and our own good.

Messengers and Prophets of God

A Muslim believes in all the Messengers and Prophets of God without any discrimination. All messengers were mortals, human beings, endowed with Divine revelations and appointed by God to teach mankind. The Holy Quran mentions the names of 25 messengers and prophets and states that there are others. These include Noah, Abraham, Ishmael, Isaac, Moses, Jesus and Muhammad. Their message is the same and it is Islam and it came from One and the Same Source; God, and it is to submit to His will and to obey His law; i.e., to become a Muslim.

Revelations and the Quran

A Muslim believes in all scriptures and revelations of God, as they were complete and in their original versions. Allah , the Creator, has not left man without guidance for the conduct of his life. Revelations were given to guide the people to the right path of Allah  and sent down to selected people, the prophets and messengers, to convey it to their fellow men.

The message of all the prophet and messengers is the same. They all asked the people of their time to obey and worship Allah  and none other. Abraham, Moses, David, Jesus and Muhammad who were revealed their own book of Allah , were sent at different times to bring back straying human beings from deviation to the right course.

The Quran is the sacred book of the Muslims. It is the last book of guidance from Allah , sent down to Muhammad, peace be upon him, through the angel Jibraeel (Gabriel). Every word of it is the word of Allah . It was revealed over a period of 23 years in the Arabic language. It contains 114 Surahs (chapters) and over 6000 verses.

The Quran deals with man and his ultimate goal in life. Its teachings cover all areas of this life and the life after death. It contains principles, doctrines and directions for every sphere of human life. The theme of the Quran broadly consists of three fundamental ideas: Oneness of Allah , Prophethood and life after death. The success of human beings on this earth and in the life hereafter depends on obedience to the Quranic teaching.

The Quran is unrivalled in its recording and preservation. The astonishing fact about this book of Allah  is that it has remained unchanged even to a dot over the past fourteen hundred years. No scholar has questioned the fact that the Quran today is the same as it was revealed. Muslims till today memorize the Quran word by word as a whole or in part. Today, the Quran is the only authentic and complete book of Allah . Allah  is protecting it from being lost, corrupted or concealed.

The Angels

There are purely spiritual and splendid beings created by Allah . They require no food or drink or sleep. They have no physical desires nor material needs. Angels spend their time in the service of Allah . Each is charged with a certain duty. Angels cannot be seen by the naked eyes. Knowledge and the truth are not entirely confined to sensory knowledge or sensory perception alone.

The Day of Judgement

A Muslim believes in the Day of the Judgement. This world as we know it will come to an end, and the dead will rise to stand for their final and fair trial. On that day, all men and women from Adam to the last person will be resurrected from the state of death for judgement. Everything we do, say, make, intend and think are accounted for and kept in accurate records. They are brought up on the Day of Judgement.

One who believes in life after death is not expected to behave against the Will of Allah . He will always bear in mind that Allah  is watching all his actions and the angels are recording them.

People with good records will be generously rewarded and warmly welcomed to Allah ’s Heaven. People with bad records will be fairly punished and cast into Hell. The real nature of Heaven and Hell are known to Allah only, but they are described by Allah  in man’s familiar terms in the Quran.

If some good deeds are seen not to get full appreciation and credit in this life, they will receive full compensation and be widely acknowledged on the Day of Judgement. If some people who commit sins, neglect Allah  and indulge in immoral activities, seem superficially successful and prosperous in this life, absolute justice will be done to them on the Day of Judgement. The time of the Day of Judgement is only known to Allah  and Allah  alone.

Qadaa and Qadar

A Muslim believes in Qadaa and Qadar which relate to the ultimate power of Allah . Qadaa and Qadar means the Timeless Knowledge of Allah  and His power to plan and execute His plans. Allah  is not indifferent to this world nor is He neutral to it. It implies that everything on this earth originates from the one and only Creator who is also the Sustainer and the Sole Source of guidance.

Allah  is Wise, Just, and Loving, and whatever He does must have a good motive, although we may fail sometimes to understand it fully. We should have strong faith in Allah  and accept whatever He does because our knowledge is limited and our thinking is based on individual consideration, whereas His knowledge is limitless and He plans on a universal basis. Man should think, plan and make sound choices, but if things do not happen the way he wants, he should not lose faith and surrender himself to mental strains or shattering worries.

The purpose of life

A Muslim believes that the purpose of life is to worship Allah . Worshipping Allah  does not mean we spend our entire lives in constant seclusion and absolute meditation. To worship Allah  is to live life according to His commands, not to run away from it. To worship Allah  is to know Him, to love Him, to obey His commands, to enforce His laws in every aspect of life, to serve His cause by doing right and shunning evil and to be just to Him, to ourselves and to our fellow human beings.

Status of Human Beings

A Muslim believes that human beings enjoy an especially high ranking status in the hierarchy of all known creatures. Man and woman occupy this distinguished position because they alone are gifted with rational faculties and spiritual aspirations as well as powers of action. Man and woman are not a condemned race from birth to death, but dignified beings potentially capable of good and noble achievements.

A Muslim also believes that every person is born Muslim. Every person is endowed by Allah  with the spiritual potential and intellectual inclination that can make him a good Muslim. Every person’s birth takes place according to the will of Allah  in realization of His plans and in submission to His commands. Every person is born FREE FROM SIN. When the person reaches the age of maturity and if he is sane, he becomes accountable for all his deeds and intentions. Man is free from sin until he commits sin. There is no inherited sin, and no original sin. Adam committed the first sin, but he prayed to Allah  for pardon and Allah  granted Adam pardon.

Salvation

A Muslim believes that man must work out his salvation through the guidance of Allah . No one can act on behalf of another or intercede between him and Allah . In order to obtain salvation, a person must combine faith and action, belief and practice. Faith without doing good deeds is as insufficient as doing good deeds without faith.

Also, a Muslim believes that Allah  does not hold any person responsible until he has shown him the Right Way. If people do not know and have no way of knowing about Islam, they will not be responsible for failing to be Muslim. Every Muslim must preach Islam in words and action.

Acceptance of Faith

A Muslim believes that faith is not complete when it is followed blindly or accepted unquestioningly. Man must build his faith on well-grounded convictions beyond any reasonable doubt and above uncertainty. Islam ensures freedom to believe and forbids compulsion in religion (one of the oldest synagogues and one of the oldest churches in the world are in Muslim countries).

A Muslim believes that the Quran is the word of Allah  revealed to Prophet Muhammad  through the Angel Gabriel. The Quran was revealed from Allah  on various occasions to answer questions, solve problems, settle disputes and to be man’s best guide to the truth. The Quran was revealed in Arabic and it is still in its original and complete Arabic version today. It is memorized by millions.

A Muslim also believes in a clear distinction between the Quran and the Traditions (called Hadiths) of the Prophet Muhammad . Whereas, the Quran is the word of Allah , the Traditions of Prophet Muhammad (hadiths – i.e. his teachings, sayings, and actions) are the practical interpretations of the Quran. Both the Quran and the Hadiths of Prophet Muhammad  are the primary sources of knowledge in Islam.